The Golden Altar

Unlike the brazen altar which stood in the outer court where all of Israel could see it in the light of the sun, the golden altar was hidden from public view in the Holy Place of the temple. Only the priests could see it in the light of the golden lamp stand. As Jesus said...

When you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you. (Mathew 6:6)

While it's certainly possible and profitable to pray in almost any setting, the Lord's desire is that I would set myself apart from any distractions, so I might hear Him clearly when He speaks. This is to be my version of the "golden altar". And like the old testament priests, it should be a place I visit daily, with a heart to "hear what the Spirit is saying". For it's only in "hearing" God speak that true faith is born in me.

And without faith it is impossible to please God... (Hebrews 11:6)

And we know that faith comes by hearing, and hearing by the (rhema) word of God. (Romans 10:17)

..."For I assure you: If you have faith the size of a mustard seed, you will tell this mountain, 'Move from here to there,' and it will move. Nothing will be impossible for you. (Matthew 17:20)

...Nevertheless when the Son of man comes, will He find faith on the earth? (Luke 18:8)

The Pattern on the Mountain

These serve as a copy and shadow of the heavenly things, as Moses was warned when he was about to complete the tabernacle. For He said, Be careful that you make everything according to the pattern that was shown to you on the mountain.
(Hebrews 8:5)

God showed Moses a pattern for the building of the tabernacle, an eternal blueprint that left no room for error in its duplication, for this tabernacle would become the very house of God on the earth.

This pattern, being eternal, exists today and is relevant for all who would desire the manifest Presence of God in their lives and ministries. Understanding the pattern is critical if we hope to avoid the snares and pitfalls the enemy has laid to keep us out of the place of blessing and provision – the Presence of God.

From the ALTAR to the LAVER (the outer court)

The pattern God revealed to Moses began with the BRAZEN ALTAR. It was here the sacrifices of Israel were offered and accepted. By their daily offerings the people were declaring God’s sovereignty over their lives. There can be no entrance into the Presence of God until He is declared LORD of all we possess or control.

The LAVER was placed at the entrance to the holy place for the washing of the priests hands after ministering before the altar. There can be no entrance into the Presence of God until we have washed ourselves of the idols and other worldly influences the enemy uses to keep us out of the inner court.

From the Laver to the Golden Altar (The inner court)

The Priests would daily offer incense on the GOLDEN ALTAR as a “sweet savor unto God”. It was here the priests would hear God speak His holy counsel for Israel. While prayers may be offered at any time and in any place, hearing the voice of God requires that we set ourselves apart for this purpose.

From the GOLDEN ALTAR to the LAMP STAND

The LAMP STAND provided all of the light in the Holy Place and, once lit by fire from the brazen altar, was to be kept continually burning. God’s rhema word spoken into our hearts ignites the candle of our faith which produces the works through us that will become our testimony (light) to others.

From the LAMP STAND to the SHOWBREAD

Twelve loaves of bread were to be displayed on a golden table each day. Only the priests were permitted to eat from these loaves. It is the power and love of our faith-born testimony that makes our words palatable (as bread) to the nations.

From the SHOWBREAD to the MERCY SEAT (Holy of Holies)

The lid of the Ark of the Covenant was composed of solid gold. It was here, on the MERCY SEAT, the Shekinah Glory of God would appear in a cloud. The highest goal of any child of the Kingdom is to both know and make known the unfathomable riches of God’s mercy and love.

From the MERCY SEAT to the ARK OF THE COVENANT

The ark contained three holy objects – Aaron’s rod that budded, a golden jar of manna, and the tablets upon which God wrote the ten commandments. When I have learned to trust completely in God’s election of me (Aaron’s rod), provision to me (manna), and righteousness in me (ten commandments) then I will have entered into His promised rest (Covenant).

Understanding the Kingdom: The Parable of the Sower

This is a familiar parable, one that’s often used in church sermons, and like the other six the Lord gives us in Matthew 13, a parable that’s often misunderstood. The Lord’s sole reason for giving this parable is to define the “Kingdom of Heaven” and, consequently, it’s the gospel of the Kingdom that Christ refers to as the “seed” to be sown.

Hear therefore the parable of the sower. When any one hears the word of the kingdom…

Christ walked for 3 ½ years on the earth and during that time spoke almost exclusively about the Kingdom of Heaven. Instead of following in the Lord’s footsteps by trumpeting His gospel of the Kingdom, the modern evangelical church has diluted the message into a gospel of salvation, making salvation the primary objective instead of merely the first step of a personal journey to establish God’s Kingdom on the earth. Because of this, the church has, for the most part, been sown in less than fertile soil resulting in unacceptable fruit.

But, where would the church be without this gospel of salvation? Without question, this diluted gospel has been responsible for millions of people, myself included, coming to understand and believe in the finished work of Christ. But, it has also been responsible for the watered down, lifeless Christianity that characterizes the great majority of churches and individual Christians today.

And why is this so? Because Christ died to give us a Kingdom not an organization. We have been saved to live as Kings and Priests unto God, not as mere church members. One gospel instills a sense of purpose, destiny, accountability to the King etc., the other serves as little more than insurance against an eternity in Hell.

But he that receives the seed into good ground is he that hears the word (of the Kingdom), and understands it; which also bears fruit, and brings forth, some an hundredfold, some sixty, some thirty. (Mat 13:23)


And what is this “good ground” the Lord speaks of here? Since the seed is the message of the Kingdom, the ground (heart) that is ready for the seed is ground that is willing and committed to making Christ the King (Lord) of their life. It’s only by putting Him first in all things that He is truly King. Marginalizing the Lord to whenever I can squeeze Him in, giving Him whatever money I have left after my needs are met, and praying only when I have a need are all symptoms of “another” gospel.

As we said before, so say I now again, If any man preach any other gospel unto you than that you have received, let him be accursed. (Gal 1:9)


This was the first of Christ's seven Kingdom parables and, consequently, should have preeminence in my understanding. If I believe I'm called to establish the Lord's Kingdom on earth, I must first devote myself and everything I have to making Him the King of my own life.



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Understanding the Kingdom: The Parable of the Man Who Sowed Good Seed

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: (Mat 13:24)

The “man” speaks of Christ the King, and the “good seed” represents His Kingdom. Christ came as King to sow His Kingdom into the earth.

But while men slept, his enemy came and sowed tares among the wheat... (Mat 13:25)

This warns of a spiritual ignorance that would develop within the Kingdom (“while men slept”), much as it did in Adam, who though charged by God to “tend and guard” the garden of Eden, somehow allowed the serpent to get in and tempt Eve. This same spiritual ignorance makes it possible for satan to sow his carnal kingdom among the true sons and daughters of God even today. The result of this is a church that has both true Kingdom children and false carnal children in her midst, effectively creating a state of lukewarmness that is fit only to be vomited from the Lord’s mouth.

This parable is written as both a warning and a remedy for this pathetic condition. The warning is clear…

Come out from among them, and be separate, saith the Lord…

We are called to live holy lives, not simply because the Lord commands it, because it’s our protection from the enemy. Whatever the enemy has sown belongs to him. If I, either in ignorance or presumptively, walk after the things of this world, including its brand of carnal Christianity, I make myself a servant of the one who has sown these things in the earth.

Touch not the unclean thing; and I will receive you, (2Co 6:17)

This is the Lord’s only remedy for Christians who find themselves planted in the wrong field. If they truly desire to walk in Kingdom intimacy and blessing, they must separate themselves from EVERYTHING in their lives not sown of God. And they must do it now, before the harvest comes…

For in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. (Mat 13:30)


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Understanding the Kingdom: The Parable of the Mustard Seed

Understanding the Kingdom: The Parable of the Mustard Seed

Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
(Mat 13:31)

Throughout human history we would be hard pressed to find a people more outwardly concerned with faithfulness than the Jews. Yet it is to them the Lord Jesus spoke the following…

…"If you had faith the size of a mustard seed, you would tell this mountain, 'Move from here to there,' and it would move. Nothing would be impossible for you. (Mat 17:20)

Why would Jesus say such a thing to the faithful Jews? Because the faith He was speaking about was not a natural but a spiritual faith. Natural faith is little more than a strong confidence in a person (God) or and outcome (prophecy). This kind of faith can be conditioned into a person through repetitive practice of religious tradition. Jesus knew this was the “faith” of the Jews and that it had no real power, for if it did surely someone would have accepted Christ’s challenge to “tell this mountain to move from here to there”.

Christ uses the example of the tiny mustard seed to make a powerful point about true Christian faith -- that it’s much more than ritual bible reading, prayer, church attendance or even ministry, all of which can be accomplished without any assistance from God whatsoever. True faith exceeds mere confidence in God and His word. True faith is found only in the “knowing” that ignores all evidence to the contrary. The “knowing” that has its roots in “hearing” God “speak” into the heart. It’s only when I’ve “heard” God say “Go and tell the mountain to move in my Name and it will obey you.” that I am emboldened to do so before witnesses.

Faith comes by hearing, and hearing by the word (rhema) of God.
(Rom 10:17)

For many years I confused reading the word with “hearing” God. I put my “faith” in what I read and found myself continually frustrated by the outcome. The Lord never intended the word to replace sitting at His feet and listening to Him. True, He always uses the word to confirm what I hear, but the word alone can never produce the “knowing” faith in that word that will move mountains.

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
(Rom 1:17)

This is why Jesus likens the Kingdom of Heaven to a mustard seed, because it represents a faith born of “hearing” God. And from that deep conviction comes the action that produces the “greater things” Christ prophesied I and every true disciple would do in His Name.

…for when it (mustard seed) is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the air come and lodge in the branches thereof. (Mat 13:32)


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Understanding the Kingdom: The Parable of the Leaven

The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. (Mat 13:33)

In this, often misunderstood parable, Christ is comparing His glorious Kingdom on earth to leaven hidden in some bread dough. There’s no way I can conceive of that referring to sin, as many have suggested, for that would mean Christ was likening His Kingdom to the spread of sin throughout the earth. What, then, is the Lord referring to here?

I believe the “leaven” in this parable speaks of a true witness of Christ. It’s only through my witness that my world is impacted. My relationship with God, no matter how close, will have little discernible effect on those around me unless I’m putting what I’m hearing into practice. This produces a true witness through me that wields a powerful influence on those with whom I come in contact on a daily basis (“until the whole was leavened”). Like Moses who’s face supernaturally glowed letting everyone around him know he’d spent time with the Lord, our un-mechanical, unrehearsed love and faithfulness bears witness to our circle of friends, family, co-workers, neighbors etc. that we have been with Jesus.

For you yourselves are our letter, written on your hearts, recognized and read by everyone, (2Co 3:2)

This is the witness that makes people say, “he’s got something I want”. It doesn’t come from preaching at people, nor does it come from judging them. It comes from being with Jesus and hearing Him speak. For we all know that “faith comes by hearing”, and “faith without works is dead”.

Understanding the Kingdom: The Parable of the Hidden Treasure

"The kingdom of heaven is like treasure hidden in a field, that a man found and reburied…

I believe the “treasure”, here, speaks of a believer’s calling into ministry. Until I know it, my calling is something I desire and diligently seek after, but upon finding it, I immediately realize there’s still much work that needs to be done in me before I’ll be ready for such a Heavenly task. This is the reburying of the treasure Jesus refers to in the parable. It would be the height of foolishness and human pride for me to promote my calling to the world, as that would only invite the mocking and negativity that would surely quench my passion for the call. I must keep it to myself (bury it) until the Lord says otherwise, and, in the mean time, allow Him to complete His work in me to make me ready for the call.

Then in his joy he goes and sells everything he has and buys that field. (Mat 13:44)

And this is the work the Lord must first accomplish in me. I MUST LEARN TO VALUE THE MISSION FIELD MORE THAN MISSION. I must be willing to surrender everything for the sake of the people God has called me to. They must be the joy set before me or I will not be able to endure the cross of persecution, affliction, temptation, and lack that is sure to accompany any effective ministry. Until I’m willing to “sell everything” to “buy that field”, the “treasure” of my calling may just as well remain buried. But once I begin to experience the Lord’s own burden for His “field”, then I’m free to dig up the treasure and share it openly as I begin to walk it out in faith as He leads and provides.


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